30 Ancient Greek theatre

Ancient Greek drama was a theatrical culture that flourished in ancient Greece from 600 BC. The city-state of Athens, which became a significant cultural, political, and religious place during this period, was its centre, where the theatre was institutionalised as part of a festival called the Dionysia, which honoured the god Dionysus. Tragedy, comedy, and the satyr play were the three dramatic genres to emerge there. Athens exported the festival to its numerous colonies.

Archive of Performances of Greek and Roman Drama

The Archive of Performances of Greek and Roman Drama (APGRD) is a research project based at the University of Oxford, England, founded in 1996 by Edith Hall and Oliver Taplin. The current Director is Fiona Macintosh.

An aulos or tibia (Latin) was an ancient Greek wind instrument, depicted often in art and also attested by archaeology.

The Birth of Tragedy from the Spirit of Music is an 1872 work of dramatic theory by the German philosopher Friedrich Nietzsche. It was reissued in 1886 as The Birth of Tragedy, Or: Hellenism and Pessimism. The later edition contained a prefatory essay, "An Attempt at Self-Criticism", wherein Nietzsche commented on this earliest book.

A buskin is a knee- or calf-length boot made of leather or cloth, enclosed by material, and laced, from above the toes to the top of the boot, and open across the toes. A high-heeled version was worn by Athenian tragic actors. It was also worn by hunters, and soldiers in Ancient Greek, Etruscan, and Roman societies, to protect the lower legs against thorns, dirt, etc.

In the theatre of ancient Greece, the chorêgos was a wealthy Athenian citizen who assumed the public duty, or choregiai, of financing the preparation for the chorus and other aspects of dramatic production that were not paid for by the government of the polis or city-state. Modern Anglicized forms of the word include choragus and choregus, with the accepted plurals being the Latin forms choregi and choragi. In modern Greek the word χορηγός is synonymous with the word "grantor".

Some authors have argued that use of costume in Athenian tragedy was standardized for the genre. This is said to have consisted of a full-length or short tunic, a cloak and soft leather boots, and may have been derived from the robes of Dionysian priests or invented by Aeschylus. Brockett, however, disputes this, arguing that the evidence we have is based on archaeological remains, some few references in the texts, and the writings of later authors. As far as the vase paintings are concerned, most of these are dated later than the 5th Century BCE and their relationship with theatrical practice is unclear. One of the earliest examples is a red-figure vase painting c. 500-490 BCE that shows a tragic chorus invoking a ghost, on a crater (bowl) in the Antikenmuseum in Basle.

Deus ex machina is a plot device whereby a seemingly unsolvable problem in a story is suddenly and abruptly resolved by an unexpected and unlikely occurrence. Its function can be to resolve an otherwise irresolvable plot situation, to surprise the audience, to bring the tale to a happy ending, or act as a comedic device.

The Dionysia was a large festival in ancient Athens in honor of the god Dionysus, the central events of which were the theatrical performances of dramatic tragedies and, from 487 BC, comedies. It was the second-most important festival after the Panathenaia. The Dionysia actually consisted of two related festivals, the Rural Dionysia and the City Dionysia, which took place in different parts of the year. They were also an essential part of the Dionysian Mysteries.

The dithyramb was an ancient Greek hymn sung and danced in honour of Dionysus, the god of wine and fertility; the term was also used as an epithet of the god: Plato, in The Laws, while discussing various kinds of music mentions "the birth of Dionysos, called, I think, the dithyramb." Plato also remarks in the Republic that dithyrambs are the clearest example of poetry in which the poet is the only speaker.

An ekkyklêma was a wheeled platform rolled out through a skênê in ancient Greek theatre. It was used to bring interior scenes out into the sight of the audience. Some ancient sources suggest that it may have been revolved or turned.

Ethos is a Greek word meaning "character" that is used to describe the guiding beliefs or ideals that characterize a community, nation, or ideology. The Greeks also used this word to refer to the power of music to influence emotions, behaviors, and even morals. Early Greek stories of Orpheus exhibit this idea in a compelling way. The word's use in rhetoric is closely based on the Greek terminology used by Aristotle in his concept of the three artistic proofs or modes of persuasion. It gives credit to the speaker, or the speaker is taking credit.

A Greek chorus, or simply chorus, in the context of Ancient Greek tragedy, comedy, satyr plays, and modern works inspired by them, is a homogeneous, non-individualised group of performers, who comment with a collective voice on the dramatic action. The chorus consisted of between 12 and 50 players, who variously danced, sang or spoke their lines in unison, and sometimes wore masks.

The term hamartia derives from the Greek ἁμαρτία, from ἁμαρτάνειν hamartánein, which means "to miss the mark" or "to err". It is most often associated with Greek tragedy, although it is also used in Christian theology.

Katolophyromai, is the headword in a musical fragment from the first stasimon of Orestes by Euripides. It means "I cry, lament so much." In 1892, among a number of papyri from Hermopolis, Egypt, in the collection of Archduke Rainer Ferdinand of Austria, a fragment was discovered and published by the papyrologist Karl Wessely, containing a mutilated passage with musical notation. Although Vienna Papyrus G 2315 dates to the third century B.C., the melody recorded on it may have been written much earlier.

This is a list of ancient Greek theatres by location.

In Greek mythology, Melpomene, initially the muse of chorus, eventually became the muse of tragedy, and is now best known in that association.

In poetry, the term monody has become specialized to refer to a poem in which one person laments another's death.

Odeon is the name for several ancient Greek and Roman buildings built for music: singing exercises, musical shows, poetry competitions, and the like. The ancient Greek word ᾨδεῖον comes from the verb ἀείδω which is also the root of ᾠδή and of ἀοιδός.

A Phlyax play, also known as a hilarotragedy, was a burlesque dramatic form that developed in the Greek colonies of Magna Graecia in the 4th century BCE. Its name derives from the Phlyakes or “Gossip Players” in Doric Greek. From the surviving titles of the plays they appear to have been a form of mythological burlesque, which mixed figures from the Greek pantheon with the stock characters and situations of Attic New Comedy.

In the modern study of the culture of ancient Greece and Magna Graecia, a pinax (πίναξ), meaning "board", is a votive tablet of painted wood, or terracotta, marble or bronze relief that served as a votive object deposited in a sanctuary or as a memorial affixed within a burial chamber. Such pinakes feature in the classical collections of most comprehensive museums.

Polyhymnia, alternatively Polymnia (Πολύμνια) was in Greek mythology the Muse of sacred poetry, sacred hymn, dance, and eloquence as well as agriculture and pantomime.

A protagonist is the main character of a story. The protagonist is at the center of the story, makes the key decisions, and experiences the consequences of those decisions. The protagonist is the primary agent propelling the story forward, and is often the character who faces the most significant obstacles. If a story contains a subplot, or is a narrative made up of several stories, then each subplot may have its own protagonist.

A rhapsode or, in modern usage, rhapsodist, refers to a classical Greek professional performer of epic poetry in the fifth and fourth centuries BC. Rhapsodes notably performed the epics of Homer but also the wisdom and catalogue poetry of Hesiod and the satires of Archilochus and others. Plato's dialogue Ion, in which Socrates confronts a star player rhapsode, remains the most coherent source of information on these artists. Often, rhapsodes are depicted in Greek art, wearing their signature cloak and carrying a staff. This equipment is also characteristic of travellers in general, implying that rhapsodes were itinerant performers, moving from town to town. Rhapsodes originated in Ionia, which has been sometimes regarded as Homer's birthplace, and were also known as Homeridai, disciples of Homer, or "singers of stitched lays."

The satyr play is a form of Attic theatre performance related to both comedy and tragedy. It preserves theatrical elements of dialogue, actors speaking verse, a chorus that dances and sings, masks and costumes. Its relationship to tragedy is strong; satyr plays were written by tragedians, and satyr plays were performed in the Dionysian festival following the performance of a group of three tragedies. The satyr play’s mythological-heroic stories and the style of language are similar to that of the tragedies. Its connection with comedy is also significant – it has similar plots, titles, themes characters, and happy endings. The remarkable feature of the satyr play is the chorus of satyrs, with their costumes that focus on the phallus, and with their language, which uses wordplay, sexual innuendos, references to breasts, farting, erections, and other references that do not occur in tragedy. As Mark Griffith points out, the satyr play was "not merely a deeply traditional Dionysiac ritual, but also generally accepted as the most appropriate and satisfying conclusion to the city’s most complex and prestigious cultural event of the year."

In the theatre of ancient Greece, the skene was the structure at the back of a stage. The word skene means "tent" or "hut", and it is thought that the original structure for these purposes was a tent or light building of wood and was a temporary structure. It was initially a very light structure or just cloth hanging from a rope, but over the course of time the skene underwent fundamental changes. First, it became a permanent building, whose roof could sometimes be used to make speeches, and as time passed it was raised up from the level of the orchestra, creating a proskenion, or "space in front of the skene". The facade of the proskenion was behind the orchestra and provided a space for supporting stage scenery.

The sock and buskin are two ancient symbols of comedy and tragedy. In Greek theatre, actors in tragic roles wore a boot called a buskin. The actors with comedic roles only wore a thin soled shoe called a sock.

Sparagmos is an act of rending, tearing apart, or mangling, usually in a Dionysian context.

Tragedy is a form of drama based on human suffering and, mainly, the terrible or sorrowful events that befall a main character. Traditionally, the intention of tragedy is to invoke an accompanying catharsis, or a "pain [that] awakens pleasure", for the audience. While many cultures have developed forms that provoke this paradoxical response, the term tragedy often refers to a specific tradition of drama that has played a unique and important role historically in the self-definition of Western civilization. That tradition has been multiple and discontinuous, yet the term has often been used to invoke a powerful effect of cultural identity and historical continuity—"the Greeks and the Elizabethans, in one cultural form; Hellenes and Christians, in a common activity," as Raymond Williams puts it.

Tragicomedy is a literary genre that blends aspects of both tragic and comic forms. Most often seen in dramatic literature, the term can describe either a tragic play which contains enough comic elements to lighten the overall mood or a serious play with a happy ending. Tragicomedy, as its name implies, invokes the intended response of both the tragedy and the comedy in the audience, the former being a genre based on human suffering that invokes an accompanying catharsis and the latter being a genre intended to be humorous or amusing by inducing laughter.