EpistleW
Epistle

An epistle is a writing directed or sent to a person or group of people, usually an elegant and formal didactic letter. The epistle genre of letter-writing was common in ancient Egypt as part of the scribal-school writing curriculum. The letters in the New Testament from Apostles to Christians are usually referred to as epistles. Those traditionally attributed to Paul are known as Pauline epistles and the others as catholic epistles.

Authorship of the Epistle to the HebrewsW
Authorship of the Epistle to the Hebrews

The Epistle to the Hebrews of the Christian Bible is one of the New Testament books whose canonicity was disputed. Traditionally, Paul the Apostle was thought to be the author. However, since the third century this has been questioned, and the consensus among most modern scholars is that the author is unknown.

Authorship of the Pauline epistlesW
Authorship of the Pauline epistles

The Pauline epistles are the fourteen books in the New Testament traditionally attributed to Paul the Apostle, although many dispute the anonymous Epistle to the Hebrews as being a Pauline epistle.

Authorship of the Petrine epistlesW
Authorship of the Petrine epistles

The authorship of the Petrine epistles is an important question in biblical criticism, parallel to that of the authorship of the Pauline epistles, since scholars have long sought to determine who were the exact authors of the New Testament letters. Most scholars today conclude that Saint Peter was not the author of the two epistles that are attributed to him and that they were written by two different authors.

Epistle to the ColossiansW
Epistle to the Colossians

The Epistle of Paul to the Colossians is the twelfth book of the New Testament. It was written, according to the text, by Paul the Apostle and Timothy to the Church in Colossae, a small Phrygian city near Laodicea and approximately 100 miles (160 km) from Ephesus in Asia Minor.

First Epistle to the CorinthiansW
First Epistle to the Corinthians

The First Epistle to the Corinthians, usually referred to as First Corinthians or 1 Corinthians is a Pauline epistle of the New Testament of the Christian Bible. The epistle is attributed to Paul the Apostle and a co-author named Sosthenes, and is addressed to the Christian church in Corinth. Scholars believe that Sosthenes was the amanuensis who wrote down the text of the letter at Paul's direction. It addresses various issues that had arisen in the Christian community at Corinth and it is composed in a form of Koine Greek.

Second Epistle to the CorinthiansW
Second Epistle to the Corinthians

The Second Epistle to the Corinthians, commonly referred to as Second Corinthians or in writing 2 Corinthians, is a Pauline epistle of the New Testament of the Christian Bible. The epistle is attributed to Paul the Apostle and a co-author named Timothy, and is addressed to the church in Corinth and Christians in the surrounding province of Achaea, in modern-day Greece.

Epistle to the EphesiansW
Epistle to the Ephesians

The Epistle to the Ephesians, also called the Letter to the Ephesians and often shortened to Ephesians, is the tenth book of the New Testament. Its authorship has traditionally been attributed to Paul the Apostle but starting in 1792, this has been challenged as Deutero-Pauline, that is, written in Paul's name by a later author strongly influenced by Paul's thought, probably "by a loyal disciple to sum up Paul’s teaching and to apply it to a new situation fifteen to twenty-five years after the Apostle’s death".

Epistle to the GalatiansW
Epistle to the Galatians

The Epistle to the Galatians, often shortened to Galatians, is the ninth book of the New Testament. It is a letter from Paul the Apostle to a number of Early Christian communities in Galatia. Scholars have suggested that this is either the Roman province of Galatia in southern Anatolia, or a large region defined by an ethnic group of Celtic people in central Anatolia.

Epistle to the HebrewsW
Epistle to the Hebrews

The Epistle to the Hebrews, or Letter to the Hebrews, or in the Greek manuscripts, simply To the Hebrews is one of the books of the New Testament.

Epistle of JamesW
Epistle of James

The Epistle of James, the Letter of James, or simply James, is a General epistle and one of the 21 epistles in the New Testament.

Johannine epistlesW
Johannine epistles

The Johannine epistles, the Epistles of John, or the Letters of John are three of the catholic epistles of the New Testament, thought to have been written between 85 and 100 AD. Most scholars agree that all three letters are written by the same author, although there is debate on who that author is.

First Epistle of JohnW
First Epistle of John

The First Epistle of John, often referred to as First John and written 1 John or I John, is the first of the Johannine epistles of the New Testament, and the fourth of the catholic epistles. There is no scholarly consensus as to the authorship of the Johannine works. The author of the First Epistle is termed John the Evangelist, who most scholars believe is not the same as John the Apostle. Most scholars believe the three Johannine epistles have the same author, but there is no consensus if this was also the author of the Gospel of John.

Second Epistle of JohnW
Second Epistle of John

The Second Epistle of John, often referred to as Second John and often written 2 John or II John, is a book of the New Testament attributed to John the Evangelist, traditionally thought to be the author of the other two epistles of John, and the Gospel of John. Most modern scholars believe this is not John the Apostle, but in general there is no consensus as to the identity of this person or group.

Third Epistle of JohnW
Third Epistle of John

The Third Epistle of John, often referred to as Third John and written 3 John or III John, is the third-to-last book of the New Testament and the Christian Bible as a whole, and attributed to John the Evangelist, traditionally thought to be the author of the Gospel of John and the other two epistles of John. The Third Epistle of John is a private letter composed to a man named Gaius, recommending to him a group of Christians led by Demetrius, which had come to preach the gospel in the area where Gaius lived. The purpose of the letter is to encourage and strengthen Gaius, and to warn him against Diotrephes, who refuses to cooperate with the author of the letter.

Epistle of JudeW
Epistle of Jude

The Epistle of Jude, often shortened to Jude, is the penultimate book of the New Testament and the Bible as a whole and is traditionally attributed to Jude, the servant of Jesus and the brother of James the Just.

Pastoral epistlesW
Pastoral epistles

The pastoral epistles are a group of three books of the canonical New Testament: the First Epistle to Timothy the Second Epistle to Timothy, and the Epistle to Titus. They are presented as letters from Paul the Apostle to Timothy and to Titus. They are generally discussed as a group and are given the title pastoral because they are addressed to individuals with pastoral oversight of churches and discuss issues of Christian living, doctrine and leadership. The term "pastorals" was popularized in 1703 by D. N. Berdot and in 1726 by Paul Anton. Alternate nomenclature for the cluster of three letters has been proposed: "Corpus Pastorale," meant to highlight the intentional forgery of the letters as a three-part corpus, and "Letters to Timothy and Titus," meant to emphasize the individuality of the letters.

Pauline epistlesW
Pauline epistles

The Pauline epistles, also called Epistles of Paul or Letters of Paul, are the thirteen books of the New Testament attributed to Paul the Apostle, although the authorship of some is in dispute. Among these epistles are some of the earliest extant Christian documents. They provide an insight into the beliefs and controversies of early Christianity. As part of the canon of the New Testament, they are foundational texts for both Christian theology and ethics. The Epistle to the Hebrews, although it does not bear his name, was traditionally considered Pauline, but from the 16th century onwards opinion steadily moved against Pauline authorship and few scholars now ascribe it to Paul, mostly because it does not read like any of his other epistles in style and content. Most scholars agree that Paul actually wrote seven of the Pauline epistles, but that four of the epistles in Paul's name are pseudepigraphic and that two other epistles are of questionable authorship. According to some scholars, Paul wrote these letters with the help of a secretary, or amanuensis, who would have influenced their style, if not their theological content.

First Epistle of PeterW
First Epistle of Peter

The First Epistle of Peter, usually referred to simply as First Peter and often written 1 Peter, is a book of the New Testament. The author presents himself as Peter the Apostle, and, following Catholic tradition, the epistle has been held to have been written during his time as Bishop of Rome or Bishop of Antioch, though neither title is used in the epistle. The text of the letter includes a statement that implies that it was written from "Babylon", which is possibly a reference to Rome. The letter is addressed to various churches in Asia Minor suffering religious persecution.

Second Epistle of PeterW
Second Epistle of Peter

The Second Epistle of Peter, often referred to as Second Peter and written 2 Peter or in Roman numerals II Peter, is a book of the New Testament of the Bible, traditionally held to have been written by Saint Peter. Most critical biblical scholars have concluded Peter is not the author, considering the epistle pseudepigraphical.

Epistle to PhilemonW
Epistle to Philemon

The Epistle of Paul to Philemon, known simply as Philemon, is one of the books of the Christian New Testament. It is a prison letter, co-authored by Paul the Apostle with Timothy, to Philemon, a leader in the Colossian church. It deals with the themes of forgiveness and reconciliation. Paul does not identify himself as an apostle with authority, but as "a prisoner of Jesus Christ", calling Timothy "our brother", and addressing Philemon as "fellow labourer" and "brother." Onesimus, a slave that had departed from his master Philemon, was returning with this epistle wherein Paul asked Philemon to receive him as a "brother beloved."(Philemon 1:9–17)

Epistle to the PhilippiansW
Epistle to the Philippians

The Epistle to the Philippians, commonly referred to as Philippians, is a Pauline epistle of the New Testament of the Christian Bible. The epistle is attributed to Paul the Apostle and a co-author named Timothy, and is addressed to the Christian church in Philippi. Paul and Silas first visited Philippi in Greece during Paul's second missionary journey, which occurred between approximately 49 and 51 AD. In the account of his visit in the Acts of the Apostles, Paul and Silas are accused of "disturbing the city".

Epistle to the RomansW
Epistle to the Romans

The Epistle to the Romans or Letter to the Romans, often shortened to Romans, is the sixth book in the New Testament. Biblical scholars agree that it was composed by Paul the Apostle to explain that salvation is offered through the gospel of Jesus Christ. It is the longest of the Pauline epistles.

First Epistle to the ThessaloniansW
First Epistle to the Thessalonians

The First Epistle to the Thessalonians, commonly referred to as First Thessalonians or 1 Thessalonians, is a Pauline epistle of the New Testament of the Christian Bible. The epistle is attributed to Paul the Apostle, and is addressed to the church in Thessalonica, in modern-day Greece. It is likely the first of Paul's letters, probably written by the end of AD 52. However, some scholars believe the Epistle to Galatians may have been written by AD 48.

Second Epistle to the ThessaloniansW
Second Epistle to the Thessalonians

The Second Epistle to the Thessalonians, commonly referred to as Second Thessalonians or 2 Thessalonians is a book from the New Testament of the Christian Bible. It is traditionally attributed to Paul the Apostle, with Timothy as a co-author. Modern biblical scholarship is divided on whether the epistle was written by Paul; Most New Testament scholars believe Paul wrote this epistle but some modern scholars reject its authenticity based on what they see as differences in style and theology between this and the First Epistle to the Thessalonians.

First Epistle to TimothyW
First Epistle to Timothy

The First Epistle of Paul to Timothy, usually referred to simply as First Timothy and often written 1 Timothy, is one of three letters in the New Testament of the Bible often grouped together as the Pastoral Epistles, along with Second Timothy and Titus. The letter, traditionally attributed to the Apostle Paul, consists mainly of counsels to his younger colleague and delegate Timothy regarding his ministry in Ephesus (1:3). These counsels include instructions on the organization of the Church and the responsibilities resting on certain groups of leaders therein as well as exhortations to faithfulness in maintaining the truth amid surrounding errors.

Second Epistle to TimothyW
Second Epistle to Timothy

In the New Testament, the Second Epistle of Paul to Timothy, usually referred to simply as Second Timothy and often written 2 Timothy or II Timothy, is one of the three pastoral epistles traditionally attributed to Paul the Apostle. They are believed to have been written between 90 and 140. It is addressed to Timothy, a fellow missionary and traditionally is considered to be the last epistle he wrote before his death.

Epistle to TitusW
Epistle to Titus

The Epistle of Paul to Titus, usually referred to simply as Titus, is one of the three pastoral epistles in the New Testament, historically attributed to Paul the Apostle. It is addressed to Saint Titus and describes the requirements and duties of elders and bishops.