German philosophyW
German philosophy

German philosophy, here taken to mean either (1) philosophy in the German language or (2) philosophy by Germans, has been extremely diverse, and central to both the analytic and continental traditions in philosophy for centuries, from Gottfried Wilhelm Leibniz through Immanuel Kant, Georg Wilhelm Friedrich Hegel, Arthur Schopenhauer, Karl Marx, Friedrich Nietzsche, Martin Heidegger and Ludwig Wittgenstein to contemporary philosophers. Søren Kierkegaard is frequently included in surveys of German philosophy due to his extensive engagement with German thinkers.

Atheism disputeW
Atheism dispute

The atheism dispute was an event in German cultural history that lasted between 1798 and 1800 and had an effect on the German philosophy in the late 18th and the early 19th centuries.

Common senseW
Common sense

Common sense is sound, practical judgment concerning everyday matters, or a basic ability to perceive, understand, and judge in a manner that is shared by nearly all people.

Hegel's Ontology and the Theory of HistoricityW
Hegel's Ontology and the Theory of Historicity

Hegel's Ontology and the Theory of Historicity is a 1932 book about the philosopher Georg Wilhelm Friedrich Hegel and his theory of historicity by the philosopher Herbert Marcuse. It is influenced by the philosopher Martin Heidegger.

LifeworldW
Lifeworld

Lifeworld may be conceived as a universe of what is self-evident or given, a world that subjects may experience together. The concept was popularized by Edmund Husserl, who emphasized its role as the ground of all knowledge in lived experience. It has its origin in biology and cultural Protestantism.

Ludwig Feuerbach and the End of Classical German PhilosophyW
Ludwig Feuerbach and the End of Classical German Philosophy

Ludwig Feuerbach and the End of Classical German Philosophy is a book published by Friedrich Engels in 1886.

Martin Heidegger and NazismW
Martin Heidegger and Nazism

Philosopher Martin Heidegger joined the Nazi Party (NSDAP) on May 1, 1933, ten days after being elected Rector of the University of Freiburg. A year later, in April 1934, he resigned the Rectorship and stopped taking part in Nazi Party meetings, but remained a member of the Nazi Party until its dismantling at the end of World War II. The denazification hearings immediately after World War II led to Heidegger's dismissal from Freiburg, banning him from teaching. In 1949, after several years of investigation, the French military finally classified Heidegger as a Mitläufer or "fellow traveller." The teaching ban was lifted in 1951, and Heidegger was granted emeritus status in 1953, but he was never allowed to resume his philosophy chairmanship.

Munich Cosmic CircleW
Munich Cosmic Circle

The Munich Cosmic Circle was a group of writers and intellectuals in Munich, Germany at the turn of the 20th century, founded by esotericist Alfred Schuler (1865–1923), philosopher Ludwig Klages (1872–1956), and poet Karl Wolfskehl (1869–1948). Other members of the group included writer Ludwig Derleth (1870–1948) and the "Bohemian Countess" of Schwabing, Fanny zu Reventlow (1871–1918). She wrote about her experiences with the group in her roman à clef Herrn Dames Aufzeichnungen (1913).

Munich School of PhilosophyW
Munich School of Philosophy

Munich School of Philosophy is a small Jesuit higher education college in Munich, Germany founded in 1925.

Relationship between Friedrich Nietzsche and Max StirnerW
Relationship between Friedrich Nietzsche and Max Stirner

The ideas of 19th-century German philosophers Max Stirner and Friedrich Nietzsche have often been compared and many authors have discussed apparent similarities in their writings, sometimes raising the question of influences. In Germany, during the early years of Nietzsche's emergence as a well-known figure the only thinker discussed in connection with his ideas more often than Stirner was Arthur Schopenhauer. It is certain that Nietzsche read about Stirner's book The Ego and Its Own, which was mentioned in Friedrich Albert Lange's History of Materialism and Critique of its Present Importance (1866) and Eduard von Hartmann's Philosophy of the Unconscious (1869), both of which young Nietzsche knew very well. However, there is no irrefutable indication that he actually read it as no mention of Stirner is known to exist anywhere in Nietzsche's publications, papers or correspondence.

German RomanticismW
German Romanticism

German Romanticism was the dominant intellectual movement of German-speaking countries in the late 18th and early 19th centuries, influencing philosophy, aesthetics, literature and criticism. Compared to English Romanticism, the German variety developed relatively early, and, in the opening years, coincided with Weimar Classicism (1772–1805). In contrast to the seriousness of English Romanticism, the German variety of Romanticism notably valued wit, humour, and beauty.

VergangenheitsbewältigungW
Vergangenheitsbewältigung

Vergangenheitsbewältigung is a German term describing processes that since the later 20th century have become key in the study of post-1945 German literature, society, and culture.