24 Wind deities

A wind god is a god who controls the wind(s). Air deities may also be considered here as wind is nothing more than moving air. Many polytheistic religions have one or more wind gods. They may also have a separate air god or a wind god may double as an air god. Sometimes even a water god.

In Greek mythology, Aeolus was the keeper of the winds and king of the island of Aeolia, one of the abrupt rocky Lipara islands close to Sicily. Later classical writers regarded him as a god.

In ancient Greek religion and myth, the Anemoi were wind gods who were each ascribed a cardinal direction from which their respective winds came, and were each associated with various seasons and weather conditions. They were the progeny of Eos and Astraeus.

In Greek and Roman mythology, Aura is a minor deity, whose name means "breeze". The plural form, Aurae is sometimes found. According to Nonnus, Aura was the daughter of the Titan Lelantos and the mother, by Dionysus, of Iacchus, a minor deity connected with the Eleusinian mysteries, while Quintus Smyrnaeus makes the Aurae daughters of Boreas, the North-wind. Aurae was the title of a play by the Athenian comic poet Metagenes, who was contemporary with Aristophanes, Phrynichus, and Plato.

Ayida-Weddo is a loa of fertility, rainbows, wind, water, fire, and snakes in Vodou, especially in Benin and Haiti. Ayida-Weddo is known as the "Rainbow Serpent". Variants of Ayida-Weddo's name include Aida-Weddo, Ayida-Wedo, Aido Quedo, and Aido Hwedo.

Ehecatl is a pre-Columbian deity associated with the wind, who features in Aztec mythology and the mythologies of other cultures from the central Mexico region of Mesoamerica. He is most usually interpreted as the aspect of the Feathered Serpent deity as a god of wind, and is therefore also known as Ehecatl-Quetzalcoatl. Ehecatl also figures prominently as one of the creator gods and culture heroes in the mythical creation accounts documented for pre-Columbian central Mexican cultures.

Enlil, later known as Elil, is an ancient Mesopotamian god associated with wind, air, earth, and storms. He is first attested as the chief deity of the Sumerian pantheon, but he was later worshipped by the Akkadians, Babylonians, Assyrians, and Hurrians. Enlil's primary center of worship was the Ekur temple in the city of Nippur, which was believed to have been built by Enlil himself and was regarded as the "mooring-rope" of heaven and earth. He is also sometimes referred to in Sumerian texts as Nunamnir. According to one Sumerian hymn, Enlil himself was so holy that not even the other gods could look upon him. Enlil rose to prominence during the twenty-fourth century BC with the rise of Nippur. His cult fell into decline after Nippur was sacked by the Elamites in 1230 BC and he was eventually supplanted as the chief god of the Mesopotamian pantheon by the Babylonian national god Marduk. The Babylonian god Bel was a syncretic deity of Enlil’s brother Enki, Enki’s son Marduk, and the shepherd deity Dumuzid.

Fengbo, also known as Fengshi, is the Taoist deity of the wind. In ancient times, he was depicted as a grotesque deity with the body of a deer, the head of a bird, horns, the tail of a snake, and patterns of a leopard. Eventually, Fengbo was replaced by Feng Po Po. According to the Records of the Grand Historian, he was an object of state ritual from early times, with temples and festivals held in honor of him.

Fūjin or Fūten (風天) is the Japanese god of the wind and one of the eldest Shinto gods. He is portrayed as a terrifying wizardly demon, resembling a red-headed green-skinned humanoid wearing a leopard skin, carrying a large bag of winds on his shoulders. In Japanese art, the deity is often depicted together with Raijin, the god of lightning, thunder and storms.

Huracan, often referred to as U Kʼux Kaj, the "Heart of Sky", is a Kʼicheʼ Maya god of wind, storm, fire and one of the creator deities who participated in all three attempts at creating humanity. He also caused the Great Flood after the second generation of humans angered the gods. He supposedly lived in the windy mists above the floodwaters and repeatedly invoked "earth" until land came up from the seas.

Isetsuhiko-no-mikoto is an obscure Japanese god of the wind who appears in both the Fudoki of Ise Province and the Fudoki of Harima Province.

In Inuit mythology, Negafook represents "the North Wind or, more eloquently, the spirit that likes cold and stormy weather."

In Sumerian religion, Ninlil, also called Sud, in Assyrian called Mulliltu, is the consort goddess of Enlil. Her parentage is variously described. Most commonly she is called the daughter of Nunbarsegunu and Haia. Another Akkadian source says she is the daughter of Antu and Anu. Other sources call her a daughter of Anu and his mother, Nammu.

In Norse mythology, Njörðr is a god among the Vanir. Njörðr, father of the deities Freyr and Freyja by his unnamed sister, was in an ill-fated marriage with the goddess Skaði, lives in Nóatún and is associated with the sea, seafaring, wind, fishing, wealth, and crop fertility.

Qʼuqʼumatz was a deity of the Postclassic Kʼicheʼ Maya. Qʼuqʼumatz was the Feathered Serpent divinity of the Popol Vuh who created humanity together with the god Tepeu. Qʼuqʼumatz is considered to be the rough equivalent of the Aztec god Quetzalcoatl, and also of Kukulkan of the Yucatec Maya tradition. It is likely that the feathered serpent deity was borrowed from one of these two peoples and blended with other deities to provide the god Qʼuqʼumatz that the Kʼicheʼ worshipped. Qʼuqʼumatz may have had his origin in the Valley of Mexico; some scholars have equated the deity with the Aztec deity Ehecatl-Quetzalcoatl, who was also a creator god. Qʼuqʼumatz may originally have been the same god as Tohil, the Kʼicheʼ sun god who also had attributes of the feathered serpent, but they later diverged and each deity came to have a separate priesthood.

Rudra is a Rigvedic deity associated with wind or storm, Vayu and the hunt. One translation of the name is 'the roarer'. In the Rigveda, Rudra is praised as the 'mightiest of the mighty'. Rudra means "who eradicates problems from their roots". Depending upon the periodic situation, Rudra can mean 'the most severe roarer/howler' (could be a hurricane or tempest) or 'the most frightening one'. This name appears in the Shiva Sahasranama, and R. K. Śarmā notes that it is used as a name of Shiva often in later languages.The Shri Rudram hymn from the Yajurveda is dedicated to Rudra and is important in the Saivism sect. In Prathama anuvaka of Namakam, Sri Rudram the 'mightiest of the mighty' Rudra, is revered as Sadasiva and Mahadeva. Sadashiva, is the Supreme Being Lord Paramashiva in the Mantra marga Siddhanta sect of Shaivism. Also, the name siva is used plenty of times in the same Anuvaka for invoking Rudra.

Shu was one of the primordial Egyptian gods, spouse and brother to goddess Tefnut, and one of the nine deities of the Ennead of the Heliopolis cosmogony. He was the god of peace, lions, air, and wind.

Stribog is a god in Slavic mythology found in three East Slavic sources, whose cult may also have existed in Poland. The sources do not inform about the functions of the god, but nowadays he is most often interpreted as a wind deity who distributes wealth.

Takeminakata (タケミナカタ), also known as Minakatatomi or Takeminakatatomi, is a kami in Japanese mythology. Also known as Suwa Myōjin (諏訪明神) or Suwa Daimyōjin (諏訪大明神) after Suwa Grand Shrine in Nagano Prefecture in which he is enshrined alongside his consort Yasakatome, Takeminakata is historically worshiped as a god of wind, water and agriculture, as well as a patron of hunting and warfare, in which capacity he enjoyed a particularly fervent cult from various samurai clans during the medieval period such as the Hōjō or the Takeda. Takeminakata was also held to be the mythical ancestor of certain families who once served at the shrine as priests, foremost among them being the Suwa clan, the high priests of the Upper Shrine of Suwa who were also revered as living vessels of the god.

In Māori mythology, Tāwhirimātea is the god of weather, including thunder and lightning, wind, clouds and storms. He is a son of Papatūānuku and Ranginui. Tawhirimatea is the second oldest of 7 children, all of whom are boys. In his anger at his brothers for separating their parents, Tāwhirimātea destroyed the forests of Tāne, drove Tangaroa and his progeny into the sea, pursued Rongo and Haumia-tiketike till they had to take refuge in the bosom of their mother Papa, and only found in Tūmatauenga a worthy opponent and eternal enemy. To fight his brothers, Tāwhirimātea gathered an army of his children, winds and clouds of different kinds - including Apū-hau, Apū-matangi, Ao-nui, Ao-roa, Ao-pōuri, Ao-pōtango, Ao-whētuma, Ao-whekere, Ao-kāhiwahiwa, Ao-kānapanapa, Ao-pākinakina, Ao-pakarea, and Ao-tākawe. Grey translates these as 'fierce squalls, whirlwinds, dense clouds, massy clouds, dark clouds, gloomy thick clouds, fiery clouds, clouds which preceded hurricanes, clouds of fiery black, clouds reflecting glowing red light, clouds wildly drifting from all quarters and wildly bursting, clouds of thunder storms, and clouds hurriedly flying on'.

Tefnut is a deity of moisture, moist air, dew and rain in Ancient Egyptian religion. She is the sister and consort of the air god Shu and the mother of Geb and Nut.

Vāyu-Vāta or Vāta-Vāyu is the Avestan language name of a dual-natured Zoroastrian divinity of the wind (Vayu) and of the atmosphere (Vata). The names are also used independently of one another, with 'Vayu' occurring more frequently than 'Vata', but even when used independently still representing the other aspect.

Zhulong or Zhuyin, also known in English as the Torch Dragon, was a giant red solar dragon and god in Chinese mythology. It supposedly had a human's face and snake's body, created day and night by opening and closing its eyes, and created seasonal winds by breathing.